He really began to assert his independence covered by ‘transparent’ LYING after our first child was born and his mom died. He had a brief emotional adulterous relationship with a woman at work that I discovered and I took action to go to her and relate to her that God’s best man for any woman would not be another woman’s wife. I ministered and prayed with her …she then called me to apologize and quit her job and left town …I was not until just lately I found out that she was a married woman ! SO my husband has never been transparent and still is not being so . He simply does not have the ‘skills’ to call upon himself to be truthful . Bible Scripture Images
To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit, who apportions to each one individually as he wills. Scripture Images

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Awesome Anthony. Yes, God’s Word over feelings. If you know that then you are doing well indeed over many that I counsel. God’s Word can be trusted…feelings? No way. Hey, God is in the small things. Our church is very small too. God is no respecter of persons or size and God has a history of using the small, insignificant over the big and mighty so that He is glorified. Also, bigger sometimes produces pride. Not as much a risk with small churches. Remember Gideon. I am reminded of Zechariah 4:10 – “For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel [with] those seven; they [are] the eyes of the LORD, which run to and fro through the whole earth.” And Duet 20:1-4 “When you go out to battle against your enemies, and see horses and chariots and people more numerous than you, do not be afraid of them; for the Lord your God is with you, who brought you up from the land of Egypt. 2 So it shall be, when you are on the verge of battle, that the priest shall approach and speak to the people. 3 And he shall say to them, ‘Hear, O Israel: Today you are on the verge of battle with your enemies. Do not let your heart faint, do not be afraid, and do not tremble or be terrified because of them; 4 for the Lord your God is He who goes with you, to fight for you against your enemies, to save you.’”
While many white musicians gravitated toward country, folk, and old-timey music to express their spirituality outside of traditional Christian hymns, Black Gospel music drew heavily upon the traditional spirituals that had been passed down from the days of slavery, picking up its more driving rhythmic emphasis from blues and early jazz. Composer and singer Thomas A. Dorsey crystallized the style in 1932 with his epochal "Take My Hand, Precious Lord," and went on to compose a great many songs that later became standards. When performed in the churches, the music was traditionally sung by a choir, with individual soloists sometimes taking the spotlight; this often happened in a form known as "call and response," in which either the choir or the soloist would repeat and/or answer the lyric which had just been sung by the other, with the soloist improvising embellishments of the melody for greater emphasis. As the music developed, these soloists became more and more virtuosic, performing with wild emotion (and, in the South, physicality) in order to properly express the spiritual ecstasy the music was meant to evoke. The music was quite egalitarian in terms of gender, as both male and female performers -- Brother Joe May, Rev. James Cleveland, Mahalia Jackson, the Clara Ward Singers, etc. -- gained wide renown among both black and white audiences. The small-group format was also prevalent, with major figures including the Five Blind Boys of Mississippi, the Soul Stirrers, the Swan Silvertones, and the Dixie Hummingbirds; in general, these groups placed a greater premium on smooth vocal harmonies, although some performances could approach the raucous energy (if not quite the huge sound) of a choir-with-soloist group. As the years progressed, black gospel and black popular music influenced and borrowed from one another, reflecting the gradual change of emphasis toward R&B; black gospel also had an enormous impact on the development of soul music, which directed gospel's spiritual intensity into more secular concerns, and included a great many performers whose musical skills were developed in the church. As a recognizable style unto itself, black gospel music largely ceased to develop around the 1970s; progressing racial attitudes had helped black popular music reach wider audiences (and become more lucrative) than ever before, and tastes had turned towards the earthy hedonism of funk and the highly arranged, sophisticated Philly soul sound. The former wasn't quite appropriate for worship, and it wasn't all that practical to duplicate the latter in church services. However, the traditional black gospel sound survived intact and was eventually augmented by contemporary gospel (an '80s/'90s variation strongly influenced by latter-day urban R&B); plus, singers like Whitney Houston continued to develop within its ranks.
3. I believe, as I am sure you do, that Scripture teaches us about the “now” and the “not yet” of the Kingdom of God, as our Jewish counterparts were taught, and therefore until Jesus returns, as you know, not everyone we pray for to be healed is healed IN OUR TIMELINE of experience. Does this mean we should not ask? Does this not mean that we are not to be expectant, obedient? Does this not mean we should start with the small (headaches, aches) and build into our lives an expectation that he is interested in our illnesses before we visit drugstores or look in our well-stocked medicine cabinets rather than knocking hard on his door when serious illnesses draw near? Bible Scripture Images
I was saved at the age of 4 and yearned to receive the gift of speaking in tongues since I was around 12. I would ask God for it, but He had His own timing for me to receive the gift. I received it in the beginning of huge trials I’ve been going through for the past 2 years (I’m now 30–finances, buying a home that the inspector lied about and the home was unhealthy to live in, in turn creating marital struggles, and dealing with severe depression in my spouse and the way he treats me because of his depression). I know it has different uses, but I feel God gave it to me in order to pray and speak to Him about what I’m going through. I definitely run out of things to say and when I’ve run out of words, I begin speaking in tongues—I’ve found that when I have spoke in tongues it’s always been when I’ve hit my breaking point in my situations and I’m crying out in desperation to the Lord. Many times I will pray in tongues for awhile and then it turns into beautiful worship songs. As it goes on my tears and crying calm down and I feel more and more calm and at peace. It’s been a real blessing and I’m trying to learn more and more about uses, but for now its been a way for God to help me through these hardships and hurt.
Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, ...
While many white musicians gravitated toward country, folk, and old-timey music to express their spirituality outside of traditional Christian hymns, Black Gospel music drew heavily upon the traditional spirituals that had been passed down from the days of slavery, picking up its more driving rhythmic emphasis from blues and early jazz. Composer and singer Thomas A. Dorsey crystallized the style in 1932 with his epochal "Take My Hand, Precious Lord," and went on to compose a great many songs that later became standards. When performed in the churches, the music was traditionally sung by a choir, with individual soloists sometimes taking the spotlight; this often happened in a form known as "call and response," in which either the choir or the soloist would repeat and/or answer the lyric which had just been sung by the other, with the soloist improvising embellishments of the melody for greater emphasis. As the music developed, these soloists became more and more virtuosic, performing with wild emotion (and, in the South, physicality) in order to properly express the spiritual ecstasy the music was meant to evoke. The music was quite egalitarian in terms of gender, as both male and female performers -- Brother Joe May, Rev. James Cleveland, Mahalia Jackson, the Clara Ward Singers, etc. -- gained wide renown among both black and white audiences. The small-group format was also prevalent, with major figures including the Five Blind Boys of Mississippi, the Soul Stirrers, the Swan Silvertones, and the Dixie Hummingbirds; in general, these groups placed a greater premium on smooth vocal harmonies, although some performances could approach the raucous energy (if not quite the huge sound) of a choir-with-soloist group. As the years progressed, black gospel and black popular music influenced and borrowed from one another, reflecting the gradual change of emphasis toward R&B; black gospel also had an enormous impact on the development of soul music, which directed gospel's spiritual intensity into more secular concerns, and included a great many performers whose musical skills were developed in the church. As a recognizable style unto itself, black gospel music largely ceased to develop around the 1970s; progressing racial attitudes had helped black popular music reach wider audiences (and become more lucrative) than ever before, and tastes had turned towards the earthy hedonism of funk and the highly arranged, sophisticated Philly soul sound. The former wasn't quite appropriate for worship, and it wasn't all that practical to duplicate the latter in church services. However, the traditional black gospel sound survived intact and was eventually augmented by contemporary gospel (an '80s/'90s variation strongly influenced by latter-day urban R&B); plus, singers like Whitney Houston continued to develop within its ranks. Bible Verse Wall Art

The second church I attend everyone is very friendly. Usually for 30 minutes the Church has songs and its beautiful songs. After the first 30 minutes the Pastor will talk. Then at the end music will be in the background and I have noticed the pastor really glamorizes about speaking in tongues and about the holy ghost. At first I use to feel like I was not Christian enough because I have never spoken in tongues. Bible Scripture Images


I have struggled with this question, literally, for years — at least 30, I would say. It began with an experience that occurred when I was friends with a young man who was Charismatic and was, he, himself, very charismatic! He introduced me to the concept of speaking in tongues. He did it himself and encouraged me to do so as well. As I look back on it, I felt like he PRESSURED me to speak in tongues, making me feel like I was missing something if I didn’t. It made me feel inadequate as a Christian and I so wanted to be fulfilled by everything the Spirit had to offer, yet, somehow, I could just not muster a syllable. Then one evening, we had a small prayer group of mostly his friends that I had become acquainted with and they laid hands on me. I opened my mouth and out spilled this gobbledy-gook of words that I knew in my heart I was just making up so that I could prove to them that I had the Baptism of the Holy Spirit. I felt shame, not joy. I continued to fake it, questioning the depth of my faith and why the Spirit was not giving me this gift. Biblical Verses Image
In 1 Corinthians 13:8 Paul made an interesting, almost startling, statement: “Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away.” In the expression “love never fails,” the Greek word translated “fails” means “to decay” or “to be abolished.” Paul was not saying that love is invincible or that it cannot be rejected. He was saying that love is eternal—that it will be applicable forever and will never be passé. Tongues, however, “will cease.” The Greek verb used in 1 Corinthians 13:8 means “to cease permanently,” and implies that when tongues ceased, they would never start up again.
What happened next truly changed my life. As I was working up the courage to do what I knew I had to do, I felt in my presence beside me, the Holy Spirit. The Holy Spirit said to me; “If you do this I WILL take you home to be with me. But, before you do, think about the impact on your two sons. Who will finish raising them? My ex-wife is an unbeliever, and I KNEW that they would grow up without the knowledge of our Jesus and our Father. Through many tears, I gently laid the pistol back in it’s drawer, laid down in bed, and proceeded to speak to Abba in a spiritual language I had never heard before, for the space of about two hours. Never had done this before. I speak in tongues quite a bit since. I received the gift of speaking in tongues, and interpreting spoken tongues that night. I didn’t seek the gift, but if Abba wanted me to have it, I will certainly not reject it. Bible Verse Wall Art
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